Just a quick note because I came across something that made me think of you and this blog. It’s today’s installment in a series called Covenant & Conversation: Life Changing Ideas in the Parsha [Weekly Torah Portion] with Rabbi Sacks (author of Not in God’s Name, which I reviewed in depth here). You can read the full article, Faith and Friendship (Beha’alotcha 5778), here; but here is the relevant excerpt:
It is part of the intellectual history of the West and the fact that from quite early on, Christianity became more Hellenistic than Hebraic, that people came to think that the main purpose of religion is to convey information (about the origin of the universe, miracles, life after death, and so on). Hence the conflict between religion and science, revelation and reason, faith and demonstration. These are false dichotomies.
Judaism has foundational beliefs, to be sure, but it is fundamentally about something else altogether. For us, faith is the redemption of solitude. It is about relationships – between us and God, us and our family, us and our neighbours, us and our people, us and humankind. Judaism is not about the lonely soul. It is about the bonds that bind us to one another and to the Author of all. It is, in the highest sense, about friendship.
This idea pinpoints something I wasn’t quite able to articulate in a discussion I had recently with one of our readers about the differences between traditional Orthodox Judaism, Karaite Judaism, and Samaritanism. He’s been writing to me for a while asking questions about Judaism and the Torah, and trying to figure out where he fits into all this. (Which reminds me, there was one exchange of ours I thought of posting here, and never did! Hopefully soon!) “In the end though,” he asked, “does all this Karaites v Orthodox v Reform v Masorti v Samaritans v Reconstructionist stuff matter ? I know I need to be a better human being. Does it matter which form of Judaism I choose or Righteous Gentilism?”
This question gave me pause. Sometimes we can get so lost in the details and little quabbles about who is right and what information is correct. How much does all that really matter?
Rabbi Sacks reminds us: the main purpose of Judaism is not to convey information, but to build and nurture our relationships–with ourselves, with our fellow humans, and with God. The Talmud tells us a story about a non-Jew who challenged Hillel the Elder to teach him the whole Torah while he stood on one foot. Hillel said: “That which is hateful to you, do not do unto your fellow. The rest is commentary. Now go and learn.” He said “go and learn” because the commentary is important, the details do matter–but they are not the heart of the Torah. Our relationships are.
Shabbat shalom, my friend!