Just a quick note that my short story, The Olive Harvest, published in Reckoning in December, is now available to read online here. The editor described it as “a parable about otherness and coming together, as told by an olive tree.” It’s a quick read, only 900 words, and I expect a full literary analysis from you by next Thursday.
I kid, I kid.
The editor interviewed me about the story, and I think a lot of what I wrote there is highly relevant to this blog. (Which is why this is an “on-blog” rather than an “off-blog” note!) We covered the Biblical references in the story; writing about the Middle East conflict; environmentalism in Israel; the symbolism of the slow growth of the olive tree; and my childhood tree-hugging habits. 🙂
Michael: I want to ask what sources you were drawing from. I think immediately of Genesis 1:26, where God grants us dominion over all the earth, that phrase so hotly contested between capitalists and conservationists. But I come from an American Catholic background, and I feel like my grasp of the religious lore is very limited. Are there other references you’re making I’m not getting? What about more recent influences on your style and voice?
Daniella: Yes, this story actually draws on quite a number of sources.
The most recent one, the one that really influenced the rhythm and cadence of the story, is a famous folktale of unknown origin, about a pair of brothers who work on a field together and split the portions evenly at the end of every workday. Each brother is concerned that his brother needs more than he does, so in the middle of the night, each of them takes from his own portion and transfers it to the other’s. Every morning they are both mystified as to how the piles are even again. This goes on day after day, until one night, their paths meet in the field, and they understand what has been happening, and they embrace and weep together. Jewish legend teaches that the Holy Temple was built on the spot where those two brothers embraced.
Obviously, there is reference to the story of the Noah and the Ark in chapter 8 of Genesis. It’s a story about a global disaster brought about by human cruelty, and the image of the dove with the olive branch, signaling to Noah that the Flood is receding and that they will soon come upon dry land, has become a universal symbol of peace.
“Between Mt. Gerizim and Mt. Ebal” is a direct reference to a mysterious ceremony mentioned in the book of Deuteronomy (chapters 11 and 27) and the book of Joshua (chapter 8). It took place just after the Israelites entered the Holy Land, on these two mountains, which rise up around the Biblical city of Shekhem, known now as Nablus in Arabic–a hotly contested area in our times.
The purpose of the ceremony was to demonstrate that if the Israelites followed God’s word and carried out His commandments, they would inherit the land and prosper, but if they ignored His commandments, they would experience famine and hardship, and may eventually be expelled from the land. “I call upon the heaven and the earth today as witnesses: I put before you life and death, the blessing and the curse. Choose life, so that you and your offspring will live.” (Deuteronomy 30:19) Every time I read those words I get a tingle down my spine.
Finally, there is a less obvious, but more fundamental reference to Deuteronomy 20:19. At the end of a chapter about the rules of waging holy war, a rather peculiar, out-of-place commandment pops up. God forbids the Israelites to destroy trees that bear fruit in the process of laying siege upon an enemy city. “For you may eat from it,” He explains. “Is a tree of the field a man, to go into siege before you?”
In Jewish tradition, we believe that the Torah (the Jewish Bible) is centered around the experiences and actions of man. That is its focus. But I see this passage as a little peek into God’s relationship with the rest of His creation. “You go ahead and wage your wars and cleanse the world of human evil as necessary,” He seems to be saying. “Just… leave My trees out of it, okay?”
You can read the full interview here.
Shabbat shalom and Happy Purim! (It’s on Saturday night, and I still have no idea what my costume is going to be. :-/ )